Developing Developments takes root in my quest to always bring issues concerning societal development to the fore.It is a platform I intend to use to harp on phenomena that requires immediate attention.Above all is would be an agency for reproduction of culture in a post-colonial society.
Wednesday, December 28, 2011
AT THE TOWER OF BABEL-THE TALES OF RELIGION IN NIGERIA
The road to perdition is hardly cleared, it’s never smooth. The road to perdition is also difficult to travel through. Nothing good comes easy, nothing bad also comes easy. The moral of the story, nothing comes easy. It occurred to me that religion has been malfunctioning in Nigeria. It is still an art that the colonialists left for us. If something loses function it becomes an art. Paintings from Pablo Picasso and Vincent Van Gogh had a function of expressing messages, but today they are auctioned at high prices at Christies and Sotheby’s. Why? Because they have lost function to mass communication and have become an art. When the colonialists came they missionized Africa in a paternalistic manner, caring for outcasts in the Igbo society and the dejected all across the nation. The religious institution they created was an art form. Much progress has been made though to express function, especially by the Pentecostal churches who offer deliverance from metaphysical connections that in local terms are obstacles to human well being. They have also fostered entrepreneurship by encouraging people to be independent and hope on God for financial success. But there is one important thing religion has not done-adequately contributing to shaping power relations in the society.
Recently, a pastor came to my house and prayed with us, in the course of the prayer he said, In Jesus name even if they remove the subsidy, your grace is sufficient. I felt this was selfish, for our responsibility is not only to ourselves, it is also to society. Hence, the biblical saying “Love thy neighbour as thyself”. What finally struck a chord in me was when I saw a catholic priest in Madala, in one of the churches that was affected by the bombs telling members of the church to pray and not worry. I asked myself, what happened to the functionality of religion? Why can’t the affected churches take a protest to Jonathan? Many who don’t understand functionality of the church from my point of view need to understand the role that the church played in modifying and adjusting social and political relations in the world, especially in Europe. King Henry had to break away from the Catholic Church to marry a new wife. In United States Martin Luther King jnr fought against racial discrimination vigourously, Malcolm X also did same. Archbishop Desmond Tutu helped to pull down the apartheid system in South Africa. What is happening in Nigeria? People are asked to pray when they should take to the streets to protest against corruption.
Many of our leaders go to religious leaders for prayers on regular basis; I wonder what they tell them? I think they may not be telling them enough. Our religious leaders should invoke the powers of trust that their congregations repose in them to bring about change in this country. They should stop asking people to pray for wealth and prosperity, when greater problems would arise that would make any improvement in their lives meaningless. I am a Christian and I am not saying prayer is not good. But we must tell ourselves the truth, if it was by prayer alone, the various prophets and apostles in the bible would not have gone for wars or engaged in civil disobedience by engaging in acts against the law of the land by preaching the gospel. That s what religion stands for; defiance, rigour, improvement in societal values and norms. The beauty is that religion in countries where it came from is not an art form, it is functional. The King James Bible went through a lot of process before it was finally published. But many here practising religion in art form would stand on the portion that says if anyone removes from this book, his name shall be removed from the book of life.
Even the Pope, makes calls against inhuman leadership and sufferings. Archbishop Olubunmi Okogie and Reverend Father Kukah have also tried in ensuring functionality of religion by speaking against dictatorships and bad civilian leaders. Imagine the number of Christians that attend retreats and camps. Imagine the number of people who troop for deliverance services and regular services. Imagine if they are mobilized against bad leadership, not to carry arms. But to demand accountability, to shun corruption by whistleblowing.Imagine if Christians are encouraged to ask their councillors and local government chairmen questions. The other day people got whim of a prayer and fasting Pastor Adeboye of redeemed ask them to do. A lot of people had said their prayers in the evening only to hear while eating that it wasn’t true.
If religion has such potential to gear citizens to action, what is it still doing? I think many of us need to redefine what we want as a society. We also need to identify what role religion plays as an art form or function has been playing. We need to responsible to society. Religion should be borne in the society, not society in religion. Our problems are peculiar, thus religion must function in a peculiar form that doesn’t violate religious precepts or foundations.
The true function of religion is to make the society a better place. It is not to serve self alone; others are also to be served. How can you serve people in Adamawa, whose voices can’t be heard by praying alone? I think prayer has turned to routine for many of us, such that when we should speak up, we pray, even while our loved ones are being killed we pray, when Jesus asked the apostles to protect themselves. We must to pray alone! We must Watch and pray! Let’s start watching, we have prayed enough!
Saturday, December 24, 2011
NDUKA AND THE TOWN HALL:THE TRIALS OF SUBSIDY
The town crier made the announcement but I barely heard. I think it was one of those times I was trying to get something to eat or when I was trying to buy a bottle of deregulation. I thought it was an alternative to palm-oil. What then is deregulation, when it has been over flogged beyond recognition?
There were so many roars at the other end; I rushed to catch a glimpse of the obviously exciting spectacle. Behold it was subsidy that was on trial for what it had not yet done. He was charged with being a good and bad man at the same time and there were many plaintiff and defendant lawyers, and there were many judges and citizens in the town hall. The clerk was the egberipapa of newspaper, the chairman of Newspaper Proprietors Association of Nigeria, Nduka Obaigbena 1.I almost didn’t recognize him, and his tummy had increased again. The last time I heard, he travelled abroad to drain some of the deregulation in his tummy. He had obviously been taking too much of deregulation again.
I didn’t catch much of the trial unfortunately; it was Olisa Agbakoba, the one who used to koba previous governments that had just finished speaking. I was able to listen to Oshiomole-the comradic one, Isa Aremu,Nigeria labour Congress Vice-president, Ben Bruce, the one who is most capable of every form of pageantry,coquetry,artristry and theatrics. Femi Falana, Ngozi, Sanusi, Diezani were also there. If you see the look on subsidy’s face? You would pity him.
The question was in whose interest is subsidy removal? Isa Aremu made a position for the masses, vigorously explaining that removal of subsidy would cause prices of household items to increase thereby making life difficult for poor Nigerians. Diezani pleaded for the removal to enable government divert the money into other areas with infrastructure deficit.Sanusi lauded Falana for their activism antecedents in school and Ben Bruce made a case for the poor. It would have been a good one, except that it was one of the links in a chain of public relations efforts to provide appeal and acceptance for subsidy removal. Christine Lagarde, president of IMF was in Nigeria to laud the transformation agenda and the town hall meeting was just sequel to that. The actors in this game have constructed their symbols very well; it’s left for us to understand them. They have successfully made a case for removal of subsidy, by reminding us of happenings in Greece. Sanusi said what we are seeing in Greece, may be a child’s play, if we don’t remove subsidy. Its possible.But, he who cannot handle little, can he handle much? What has happened to the lifeline given to other sectors? What happened to the billions of naira in the poverty alleviation programmes, the small and medium scale enterprises programme, and the power sector programme which gulped an untraceable 16billion dollar?
They made a case for the current trust deficit and Ngozi Okonjo-Iweala asked Nigerians to trust them. I am forced to ask, what about recurrent expenditure? Why would Jonathan take over 120 people for the commonwealth summit amidst the lack they are emphasizing? Many nationals who come home to serve in places like India don’t get as much as Okonjo is getting.Okonjo was paid in dollars before she left the Obasanjo administration. Sanusi even confessed he doesn’t buy fuel. Amidst the subsidy debate, Jonathan appointed new special advisers. The short of the whole thing is that the three tiers of government are amassing much of our resources. Resources meant for all. It is the three tiers whose subsidy should be removed, not the subsidy on petroleum. The Nigerian case is not peculiar. Many countries including Brazil and China mandated their national oil firms to subsidize fuel for their citizens.
The most disappointing part of the event was when Sanusi said there is a cabal that is core to the gross inefficiency of the subsidy arrangement. What happened to law enforcement? What happened to auditing firms who are complicit in the doctoring of the books? Why has anyone not been charged? The question is that of corruption. If government cannot face the subsidy thieving cabal, then they cannot face the cabal that would be created in the areas they intend to channel the money. Because any fund, opportunity or programme gives birth to a cabal.Dimeji Bankole is enjoying himself, Akala is comfortable, and Tony Anenih whose ministry could not account for over 300billion is a godfather in Edo state. Chief Obasanjo whose name alongside many other influential people was mentioned in the Halliburton scandal is waxing stronger. Then you expect us to trust you with subsidy money? NO! If corruption is not addressed, the subsidy removal would not translate to any meaningful development. It would only be enjoyed by the new cabal.
If government goes against the wishes of the masses, then the materialist position of Karl Marx which says that social consciousness is determined by material condition’s would be activated and gradually reinforced. More youths would go into cyber-crimes, prostitution, stealing, robbery and many old people would die untimely because their children won’t be able to take care of their medical bills. The seed for a revolution would be sown. They (our leaders) should not think that a revolution is not possible. It would only come gradually.
Nduka Obaigbena has violated public trust in the journalism profession openly taking sides with the federal government. I don’t think he remembers that the press should be socially responsible to the society. His role should be that of an unbiased empire. He has obviously deployed his machinery to help Oshiomole campaign; help Ben Bruce display his theatrics while patronizing the poor.Obaigbena just violated the trust of the masses in the press by using the Newspapers Proprietors Association of Nigeria Platform to promote an unpopular policy that has been made an infallible dogma by Jonathan.
NIGERIAN YOUTHS, LETS SAY NO TO SUBSIDY REMOVAL.IT WOULD ONLY GIVE THEM MORE MONEY FOR THEIR HOLIDAYS, PATRONAGE AND PERPETUATION OF SYCHOPHANCY.
LONG LIVE NIGERIA
LONG LIVE THE STRUGGLE
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